Fartein is a PhD Candidate in the Department of Social Anthropology at the University of Bergen, where he also completed his Master’s degree. His academic path includes an extensive ethnographic study in Iceland, focusing on neopaganism. His master’s thesis, "A New Age for Old Gods: An Ethnographic Study of Ásatrúarfélagið in Iceland," investigated how modernity and technological change influence the revival of pagan beliefs in Iceland and the wider Euro-American region.

For his PhD, Fartein is now studying the social and cultural impacts of generative and conversational Artificial Intelligence in the United States, specifically within California’s AI industry. His research examines how AI technologies shape new forms of life, kinship, and concepts of personhood. With a particular focus on digital afterlife technologies, AI companions, and virtual humans, Fartein investigates how AI is percieved as a new form of life and the ways it enables distinct life practices and relationships. His analysis integrates perspectives from digital anthropology and cyborg anthropology, situating AI as both a life form and a facilitator of specific forms of life.

Fartein’s research interests cover a range of topics, including the Anthropology of Technology, the Anthropology of Life, digital technologies, Artificial Intelligence, and New Religious Movements. By combining these areas, his work explores the ways technology shapes and is shaped by human culture.

Podcast

"It's Not Just In Your Head" #113: Immortality and Cyborg Anthropology (feat. William Dawley and Fartein Nilsen)

"Antrohalvtimen" #12: Liv og død i møte med teknologi

"Anthropology on Air" #14: Technoscience & the limits of life w/ Martin Eggen Mogseth & Fartein Hauan Nilsen

Newspaper articles

"Chatbotar langt frå så avanserte som ChatGPT kan skape sterke kjensler" (Morgenbladet)

"Jo, du kan vere ven med ein robot" (Morgenbladet)

SANT100: Invitasjon til sosialantropologi (2024)

SANT102: Sosialt liv i globalt perspektiv  (recurring guest lecturer in 2022 and 2023)

SANT280-10: Current Anthropological Research: New Technologies and the Future of the Human (guest lecturer)

Interview Journal

• Hale, Sadie Elizabeth; Henriksen, Sidsel Marie; Mogseth, Martin Eggen et al. (2024). Technoscience and the limits of life, w/Martin Eggen Mogseth and Fartein Hauan Nilsen. (external link)

Academic lecture

• Nilsen, Fartein Hauan (2023). The Machine that Loved Me: Some social implications of virtual humans and digital companions. (external link)
• Nilsen, Fartein Hauan (2023). Navigating Digital Intimacies: Relationships with, through, and around Large Language Models. (external link)
• Nilsen, Fartein Hauan (2022). AI companions and the Future of the Social. (external link)
• Nilsen, Fartein Hauan (2021). Ghosts in the machine?. (external link)

Popular scientific lecture

• Nilsen, Fartein Hauan (2023). Apokalypse: Science-fiction eller virkelighet?. (external link)

Programme participation

• Nilsen, Fartein Hauan; Dawley, William Christopher (2022). #113: Immortality and Cyborg Anthropology (ft. William Dawley and Fartein Nilsen). (external link)
• Nilsen, Fartein Hauan; Mogseth, Martin Eggen (2022). 12. Liv og død i møte med teknologi. (external link)

Feature article

• Nilsen, Fartein Hauan (2022). Chatbotar langt frå så avansert som ChatGPT, kan skape sterke kjensler. (external link)

Lecture

• Nilsen, Fartein Hauan (2021). Ghosts in the machine: A study of “digital immortality” technologies and their effect on conceptions of personhood, kinship and life after death in the US. (external link)

Popular scientific article

• Nilsen, Fartein Hauan (2020). Kvifor vert folk ásatrúarmenn?. (external link)

Masters thesis

• Nilsen, Fartein Hauan (2020). Ei ny tid for gamle gudar: ein etnografisk studie av Ásatrúarfélagið på Island. (external link)

See a complete overview of publications in Cristin.

Fartein's current project, formerly titled "Ghosts in the Machine: A Study of Digital Immortality and its Impact on Kinship, Personhood, and Life After Death in the US," is part of the broader "Technoscientific Immortality: A Study of Human Futures" research initiative at the University of Bergen. The project has been renamed "Kinning With Conversation: An Ethnography of Virtual Humans and Companion AI in the US," reflecting a subtle shift from a focus on death and funerary customs to a broader theoretical exploration of anthropological theories regarding kinship and technology.

The concept of "virtual human" pertains to digital representations of actual or fictional individuals, often crafted using computer graphics and animation methods. These virtual humans serve various purposes, including entertainment, education, and customer service. They can interact with users and exhibit a wide range of emotions and behaviors. With growing investments in this technology, virtual humans are becoming increasingly sophisticated and lifelike.

Originally, the project concentrated on examining how specific groups and individuals in the US use digital technologies, such as virtual humans, in pursuit of immortality. However, during the preliminary fieldwork conducted in late 2022, the term "digital afterlives" emerged as more prevalent than "immortality." Digital afterlives involve using technology to maintain a digital presence for someone after their physical death. This can manifest as virtual worlds, social media profiles, or memorial avatars. Memorial avatars are digital representations created to preserve a person's memory and can interact with others or provide access to digital content, such as photos, videos, and messages. These avatars, often created by loved ones or digital memorial services, can foster a sense of continuity and connection with the deceased. Some may use digital afterlives and memorial avatars to achieve a form of digital immortality by preserving their digital identities and memories beyond physical death.

While examining cultural perspectives on death and immortality in the context of AI remains part of the investigation, the project's primary focus has shifted to encompass a broader range of AI and virtual human interactions, exploring how these are influenced by cultural understandings of kinship. Anthropology has long relied on the study of kinship as a principal method for analyzing social relations. The project will draw upon Sahlins' concept of kinship as "mutuality of being," which posits that kinship systems encompass various forms of intersubjective participations based on shared elements, such as blood, food, milk, bones, genes, or spirit. "Mutuality of being" necessitates a comprehension of what "being" entails: the essence of humanity, the development of personhood, and the constitution of the self in relation to others. In essence, kinship serves as a lens to examine the development of relatedness as kin and the formation of personhood.

Another important notion is Signe Howell's term "kinning," which emphasizes that kin relationships are not solely rooted in biology or marriage, but also in shared experiences, emotions, and memories. Kinning underscores the significance of social and emotional connections in forming and maintaining kin bonds. Consequently, this project aims to investigate how virtual humans, whether as memorial avatars or companion AI, are integrated into pre-existing kinship frameworks, and in some cases, are considered or act as kin. Additionally, the project seeks to explore how creating a memorial avatar might function as a cross-generational bonding experience, such as between grandchildren and their grandparents – an observation made during the preliminary fieldwork in 2022.

To comprehend the intricate relationship between technology and culture, the project will incorporate the analytical frameworks of both digital anthropology and cyborg anthropology. Digital anthropology emphasizes the serious consideration of digital technology's affordances and recognizes its influence on culture and potential for new research methodologies. Cyborg anthropology, on the other hand, highlights the interdependence between humans and machines, acknowledging that technologies act as agents in reproducing social life.

By merging these approaches, the project aspires to achieve a more nuanced understanding of how digital technologies are transforming our relationship with death and dying. This study also aims to open new avenues for experimenting with methodologies within social anthropology. Simultaneously, the project will delve into the broader scope of AI and virtual human interactions and how they are influenced by cultural understandings of kinship, drawing upon anthropological research on kinship to comprehend how AI technologies might give rise to novel forms of personhood and kin relationships.